- Published on
How to Control the Urge Toward Adultery in Islam
- Authors

- Name
- Ahmad
- Role
- Senior Marketing Manager, Islamic education • Deen Back
بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ
In the name of God, the Most Gracious, the Most Merciful.

The Gap Between Knowing and Doing
You know the ruling. Zina is one of the major sins in Islam — the Quran mentions it specifically and commands: "Do not approach zina" (17:32). Not just "do not commit" — do not approach.
And yet here you are, searching this. Which means the struggle is real. Maybe it is an emotional attachment to someone at work. Maybe it is an ongoing relationship you cannot seem to end. Maybe it is an attraction building slowly in a direction you know is wrong.
Whatever the specifics: the fact that you are looking for a way out means the way out is still available. This guide is about practical steps, not additional reminders of how serious the sin is. You already know.
Why This Matters Islamically
Allah says clearly in the Quran:
وَلَا تَقْرَبُوا الزِّنَا إِنَّهُ كَانَ فَاحِشَةً وَسَاءَ سَبِيلًا
"And do not approach zina. Indeed, it is ever an immorality and is evil as a way." — (Surah Al-Isra, 17:32)
The command is "do not approach" — not just "do not commit." Islam recognises that the act is the end of a chain, and the chain begins far earlier: with a glance, a message, a private conversation, a small crossing of a boundary. Controlling adultery in Islam means controlling the chain, not waiting for the last link.
The Prophet ﷺ said: "The eyes commit zina, the hands commit zina, the feet commit zina, and the private parts confirm or deny it" (Sahih Bukhari 6243). The chain is real. So is the ability to interrupt it.
Step-by-Step Guide to Controlling the Urge Toward Adultery
Step 1: Create immediate, radical distance from the person
If there is a specific person you are drawn to: reduce contact to the absolute minimum required by legitimate necessity (work, family). Remove them from your social media. Stop initiating contact. Change your routine if needed. This is not about hating the person — it is about removing the fuel from a fire while it is still manageable.
Step 2: Tell someone you trust about the struggle
Not the details — but the weight. A trusted friend, an imam, or a counsellor who knows you are carrying something difficult. Shame grows in secrecy. Accountability does not require exposure — it requires that someone in your life knows you are working on something serious.
Step 3: Invest heavily in your marriage — not passively
A struggling marriage does not fix itself. Identify two specific things that would improve your marriage and do them this week. Not grand gestures — specific, practical acts: a genuine conversation without phones, a night that belongs only to your spouse, addressing one longstanding unresolved issue with honesty and intention to repair.
Step 4: Pray Fajr and Tahajjud regularly
The relationship between your nafs and your nighttime worship is not accidental. The Prophet ﷺ said: "Verily salah prevents immorality and wrongdoing" (Quran 29:45 context). Tahajjud — even two rak'ahs — is a direct strengthening of the will that resists the nafs during the day.
Step 5: Fast voluntarily
The Prophet ﷺ said: "O young men, whoever of you can afford to marry should marry, and whoever cannot afford it should fast, for fasting is a shield for him" (Sahih Bukhari 5066). Fasting is specifically recommended as a protection against sexual desire. Monday and Thursday fasts are the Prophet's ﷺ regular voluntary practice.
Step 6: Pre-empt the specific moments of vulnerability
When are you most vulnerable? Alone with the device late at night? At work with particular colleagues? A specific app or communication channel? Identify the top two situations and create a concrete plan for each. Not "I will be stronger" — but: "When X happens, I will immediately do Y instead."
Step 7: Make sincere tawbah and rebuild — even if you have already crossed lines
If lines have already been crossed: make tawbah now, cut contact completely, and begin the work of rebuilding. The sin of adultery is grave, but Allah's mercy is greater. See dua for repentance for the words to use and the steps tawbah requires.
Guard Your Heart, One Day at a Time
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Making It Stick — The Habit Science
The nafs is consistent. It does not give up because you had one good week. What protects you is not a single strong decision — it is a system of consistent small protections that raise the threshold the nafs has to cross.
What works:
- Daily spiritual anchors — Fajr, Asr, and Isha prayed on time are the three most critical. They interrupt and reframe the day.
- Remove the opportunity — the single biggest predictor of whether an attraction leads to action is opportunity alone with the person. Remove opportunity aggressively.
- Invest in your marriage daily — not weekly or on special occasions. One meaningful act toward your spouse each day builds a marriage that the nafs has less incentive to escape.
- Make the dua for lowering the gaze a daily habit — "Allahumma aslih li nafsi wal-athbat li dini" (O Allah, correct my nafs for me and make my deen firm for me).
For related guidance see how to break the habit of committing zina in Islam.
Common Mistakes to Avoid
Waiting until you feel stronger to create distance: The time to create distance is the moment you recognise the attraction — not after it has had weeks to deepen. Earlier is always better.
Addressing marriage problems passively: Telling yourself the marriage will improve on its own while taking no concrete action is not patience — it is avoidance. The nafs will use the unaddressed unhappiness as justification.
Only praying more without changing the environment: Increased worship is essential but not sufficient if the person, the messages, and the private time remain unchanged.
Expecting the attraction to disappear overnight: Attractions can be deep-rooted. The goal is not that you stop feeling anything — it is that you stop acting on it and stop feeding it. The feeling diminishes when you stop watering it.
Common Questions
Is it possible to have a platonic friendship with someone of the opposite gender? Scholars differ, but the mainstream position is that close one-on-one friendships between non-mahram men and women carry significant risk and should be avoided, particularly when one of them is already experiencing attraction. The Prophet ﷺ warned against khalwah (being alone with a non-mahram) for this reason.
My spouse and I have not been intimate for a long time. Is that an excuse? It is an explanation that should be addressed directly — through honest conversation with your spouse, through marital counselling, and if necessary, through appropriate Islamic channels if the marriage cannot be repaired. It is not a permission for seeking intimacy outside the marriage.
What if the other person initiated and keeps pursuing? Your obligation is to maintain the boundary, not to manage their feelings. Block, reduce contact, change your environment. If necessary and appropriate, involve a trusted third party who can help establish the distance.
Start Today, Not Tomorrow
The chain is easiest to break early. Whatever the current situation — attraction building, emotional affair developing, or physical lines already crossed — the step is the same: take one concrete action today to increase the distance. Not tomorrow. Today.
See how to beat your nafs for the inner framework that makes these external steps hold.
One Day at a Time, One Streak at a Time
DeenBack tracks your daily worship and self-control habits so you can see your spiritual strength growing. A strong spiritual streak is the best guard you have against the nafs.
Free download. Premium features available in-app.
Frequently Asked Questions
I am attracted to someone outside my marriage. What should I do?
Act immediately to increase distance — reduce contact, change your route, remove shared apps. Do not wait until feelings intensify. The Prophet ﷺ taught that the eyes commit zina before the body does, and cutting the chain early is far easier than cutting it later.
What if my marriage is the reason I am looking elsewhere?
A struggling marriage is an explanation, not a permission. Islam requires you to either invest in the marriage — through counselling, honest conversation, and patience — or, if genuinely irreparable, to pursue a lawful separation. Adultery is not a third option.
I have already committed adultery. Is there forgiveness?
Yes. Allah says He forgives all sins for those who repent sincerely (Surah Az-Zumar, 39:53). Sincere tawbah, cutting off contact with the person involved, and rebuilding are all possible. The sin is serious but the door of forgiveness is wider.
How do I stop thinking about someone I am attracted to?
You cannot control thoughts appearing — you can control whether you feed them. Replace the mental habit: every time the thought arises, immediately recite 'A'udhu billahi min ash-shaytanir rajeem' and redirect to something else. Over time, the thought loses power.
Should I tell my spouse if I have been emotionally unfaithful?
This is a decision that requires wisdom, not a blanket rule. Scholars differ. The first obligation is to cut the connection completely and make sincere tawbah to Allah. Whether disclosure to your spouse is beneficial depends on the specific situation and is worth discussing with an imam you trust.
